Gyalwa Gyatso Short Daily Practice PDF-This practice is restricted to only those with the appropriate tantric empowerment. If you are unsure whether you are. Gyalwa Gyatso is a yidam deity of the ‘father-tantra’ class of Highest Yoga Tantra deities, which emphasizes the development of compassion or ‘skilful means’. A Buddhist discussion forum on Mahayana and Vajrayana Buddhism.. Gyalwa Gyatso / Red Avalokiteshvara / Jinasagara.
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As in an earlier post however, Kongtrul lists this tantra as a mother tantra. Vajrayogini as “yum” represents the Wisdom aspect. Love that quote–from one of my favorite books.
He is ruby-red in colour, with four arms and two eyes, and he sits in vajra-posture upon a white moon disc and multicoloured lotus in sexual union with his white consort, Vajrayogini. Tiphupa, the ‘pigeon-man’, was actually the miraculous ‘rebirth’ of Marpa’s own son, Darma Dode, who was mortally wounded in a riding accident.
Persevere, therefore, in simply one. Thrangu Rinpoche did not want to refute this view and agreed in theory but otherwise, as is evident in the Gampo abbey site, sticks to his view that Jinasagara is a father Tantra.
Father Tantra is concerned with Skillful means, as well as with the aggressive emotions as noted.
In the southeast corner is blue Akshobya, who holds a golden vajra. We would also appreciate your feedback on Chinese Buddhist Encyclopedia.
Jinasagarameaning the ‘Conqueror-ocean’, is a four-armed manifestation of red Avalokiteshvara with his consort, whose practice is of particular importance in the Karma Kagyu tradition of Tibetan Buddhism. This was passed down the lineage, and Karma Pakshi later also received transmission of certain elements. Here is a point to “bake one’s noodle” excuse the plagiarized quote please. In her two right hands she holds a trident and a ritual dagger, and in her two left hands she holds a divination mirror and a serpent-noose.
It seems from a practitioners point of view, it is really an academic issue for scholars. Chenrezigthe gyallwa of Awakened Compassionrests in the center of this composition of nine dynamic figures of Light.
Bon Deity: Kunzang Gyalwa Gyatso
Likewise, a common corpse is found in the bed of a great scholar. From seeing only relative truth, you will eventually reach a profound gtatso in the meaning of absolute truth. Chenrezigthe Karmapa is more commonly recognized as the four-armed red emanation of Gyalwa Gyatso.
From Chinese Buddhist Encyclopedia. Because of a restrictive vow Milarepa had only received four of these nine secret tantric transmissions from gyayso teacher Marpa, who in turn had received them from Tilopa’s disciple, Naropa.
I am not sure what this means but Thrangu Rinpoche’s line of this being Father Tantra is based on not its techniques or methods of practice which he agreed could have elements of Mother, Father and non dual tantra but its “tradition”.
Bokar Rinpoche and the rest suggest that both 5 and 9 deity mandalas are actually mother tantra. I think there are others as well.
PS I have discussed this with many Lamas other than mentioned for eg Tenga Rinpoche, Traleg Rinpoche etc and the general concensus is mother tantra.
Gyalwa Gyatso / Red Avalokiteshvara / Jinasagara – Dharma Wheel
In another he has only two arms, and is in union with a consort who may or may not be Vajrayogini. The Tibetan lineage of this deity stems from Milarepa’s disciple Rechungpa, who was destined to receive the last five Tantras of ‘the nine-fold teaching cycle of the formless dakinis’ from the Indian mahasiddha Tiphupa. What is strange and noodle baking though is that in the commentary, the practices are referred to as the “essence of mother tantra” by Karma Chagme who wrote the main commentary used to this day.
For the Kamtsang practice, Rechungpa was indeed the main source. In the Kamtsang, the two armed form is “Sahaja Jinasagara.
Views Read View source View history. Through the practice of phowa, Darma Dode projected his consciousness into the body of a dead pigeon, which then flew over the Himalayas to enter and revive the fresh corpse of a sixteen-year-old Brahmin boy at the ‘Cool Grove’ charnel ground in India.
The extensive use of both Generation stage as in Guhyasamaja in the outerpractice Father Tantra and then Mother tantra inner secret etc and finally other methods in integrated and most secret practice may put it into other categories and hence Khyentse Rinpoche, Khenpo Karthar Rinpoche and some agreement wrom Bokar Rinpoche, suggests non dual.
Jinasagara is a Highest Yoga Tantra practice–so you could say it’s “Higher” than other Chenrezig practices because the view of Highest Yoga Tantra is contained and conveyed in the practice–when one enters into relationship with the sadhana, this becomes clear.
All articles of CBE. Gyalwa Gyatso is a yidam deity of the ‘father-tantra’ class of Highest Yoga Tantra deities, which emphasizes the development of compassion or ‘skilful means’ upaya.
His consort, Vajrayogini, is semi-wrathful, with three eyes, and a slightly reddish-white complexion. It is still considered “the life blood” of the Dakinis as mentioned in “The Gem of many colours”. What about him makes him higher than white Chenrezig?
Users browsing this forum: Also, I have seen very gyaowa pictures of Red Avalokiteshvara.
Surely more than just color. A rather authoritative view would be 5hat of the current Karma Chagme Rinpoche. The Drubthab kundu lists it among mother Tantras.