Fariduddin Attar. likes. Farīd ud-Dīn ‘Attār was a Persian Muslim poet, theoretician of Sufism, and hagiographer from Nīshāpūr who had an abiding. Results 1 – 12 of 15 Mar 2, by Farid-Uddin Attar Aus Fariduddin ‘Attars “Heiligenbiographie”. by Fariduddin Attar and Annemarie Schimmel. Fariduddin Attar was one of the earliest Sufi poets of Persia, and there is no doubt that the work of Attar was the inspiration of Rumi and of many other spiritual.
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The secrets of the sun are yours, but you Content yourself with motes trapped in its atrar. The person who has never in his life been wholly grateful cannot know what it is. This teaching points out that every soul has a capacity, which may be called the ‘sky,’ and that this capacity can accommodate earth or heaven, whichever it partakes of and holds within itself.
Attar of Nishapur Quotes (Author of The Conference of the Birds)
The first valley is the Valley of the Quest. If he really reaches the depths of knowledge, if he goes far enough, then whatever he was searching for, he will arrive at the same goal. They went from Mecca to Roum, and traversed the country from one end to another. Normally the verses in each poem are coherent. He could afford to spurn the art of the court eulogist see idem, Das Meer der Seele: So, likes and dislikes, favors and disfavors, may interest him, but they will not affect him in the least.
If you enter several tags, separate with commas. Folio from an illustrated manuscript dated c.
On the arrival of the Sheikh’s disciples, he questioned them, and learned all that had happened. He propounds them in theoretical discussions and exhortatory homilies and through the medium of exemplary facts or events, drawing his material not only from specifically Farieuddin but also from older ascetic legacies.
A poor criminal died, and as they were carrying him to burial, a fariduddjn who was passing by stood aloof, saying that funeral prayers should not be said over such an one. He poured out a passionate appeal, when she would have dismissed faridhddin, and refused to depart.
Understanding can be arrived at variously—some have found the Mihrabothers the idol. We have denied ourselves all rest to follow the road that leads to Him.
Wikimedia Commons has media related to Attar. The story of his death illustrates in a striking way the indifference to external things cultivated by the Sufis. More importantly, they realize that God is beyond unity, multiplicity, and eternity.
If children do something different from the parents, the parents are not much concerned. Their steadfastness did not remain unrewarded. But for one happy man who penetrates into these mysteries, how many millions have gone astray? His disciples tried afriduddin rouse him out of his perilous state, but in vain.
Love sees the beloved and nothing else. None could survive his absence patiently, None could endure this king’s proximity- How strange it was that man could neither brook The presence nor the absence of his look!
Attar of Nishapur – Wikipedia
The third one threw himself into the heart of the flame and was consumed. When he awoke in the morning he found himself again a slave at his old post.
Their quest takes them through seven valleys in the first of which a hundred difficulties assail them. This bewilderment is such that it becomes wonderfully amusing to look at life. A chamberlain of the Wttar, who saw these thirty hapless birds without feathers or wings, questioned them whence they came, and why. The body is not distinct from the soul, but is a part of it, neither is the soul distinct from the Whole.
While his works say little else about his life, they tell us that he practiced the profession of pharmacy and personally attended to a very large number of customers. If you would glimpse the beauty we revere Look atatr your heart-its image will appear. No doubt a person of fine qualities is often ridiculed if he happens to be in a place where these qualities are not understood, where they are like a foreign language.
It is life’s strength, the wings by which we fly Beyond the further reaches of the sky. In the second valley, the birds give up reason for love atttar, with a thousand hearts to sacrifice, continue their quest for discovering the Simurgh. As soon as he has closed his eyes, as soon as he has relaxed his body, stilled his mind and lost the limitations of his consciousness, he begins to float in the unlimited spheres.
The birds begin to feel that they have become part of a universe that is detached from their physical recognizable reality.
Out of this disposition of mind, which no longer feels the need of anything, there rises a tempestuous hurricane, every blast of which annihilates whole kingdoms. Only thirty birds reach the abode of the Simurgh. To make the meaning of “Amazement” clearer, Attar gives the following allegory. Led by the hoopoethe birds of the world set forth in search of their king, Simurgh. The one who has not known gentleness or modesty cannot appreciate its beauty or recognize it.
He is not living, he cannot enjoy this life for he cannot express himself and he cannot see the light and life outside. One night, to his distress, he dreamt that he was fated to leave Mecca where he was then residing for Roum Asia Minorand there become an idolator. The whole world becomes a kind of stage to him, full of players. Although his heroes are for the most part Sufis and ascetics, he also introduces stories from historical chronicles, collections of anecdotes, and all types of adab literature.
The king commanded mirrors to be placed About the palace walls, and when he faced Their polished surfaces his image shone With mitigated splendour to the throne. The journey costs the lives of many of them. All this while you have been asleep in the Valley of the Essence and the Attributes.